Jewellery
April 2009
Jewellery (pronounced /Joo-ell-er-ee/; also spelled jewelry, see spelling differences) is an item of personal adornment, such as a necklace, ring, brooch or bracelet, that is worn by a person. It may be made from gemstones or precious metals, but may be from any other material, and may be appreciated because of geometric or other patterns, or meaningful symbols. Earrings and other body rings are also considered to be jewellery, while body art is not. Also, items affixed to a garment, such as buttons, are not considered to be jewellery, even if they are unusual and highly decorative. Also, items such as belts and handbags etc. are not considered to be jewellery, and are considered to be accessories.
The word jewellery is derived from the word jewel, which was anglicised from the Old French "jouel" circa the 13th century. Further tracing leads back to the Latin word "jocale", meaning plaything. Jewellery is one of the oldest forms of body adornment; recently found 100,000 year-old beads made from Nassarius shells are thought to be the oldest known jewellery.
Jewellery is sometimes seen as wealth storage or functionally as holding a garment or hair together. It has from very early times also been regarded as a form of personal adornment. The first pieces of jewellery were made from natural materials, such as bone, animal teeth, shell, wood and carved stone. More exotic jewellery was probably made for wealthy people or as indications of social status. In some cases people were buried with their jewellery.
Jewellery has been made to adorn nearly every body part, from hairpins to toe rings and many more types of jewellery. While high-quality jewellery is made with gemstones and precious metals, such as silver or gold, there is also a growing demand for art jewellery where design and creativity is prized above material value. In addition, there is the less costly costume jewellery, made from lower value materials and mass-produced. Other variations include wire sculpture (wrap) jewellery, using anything from base metal wire with rock tumbled stone to precious metals and precious gemstones.
Form and function of Jewellery
March 2009
Jewellery has been used for a number of reasons:
**Currency, wealth display and storage,
**Functional use (such as clasps, pins and buckles)
**Symbolism (to show membership or status)
**Protection (in the form of amulets and magical wards),
**Artistic display
Most cultures have at some point had a practice of keeping large amounts of wealth stored in the form of jewellery. Numerous cultures move wedding dowries in the form of jewellery, or create jewellery as a means to store or display coins. Alternatively, jewellery has been used as a currency or trade good; an example being the use of slave beads.
Many items of jewellery, such as brooches and buckles originated as purely functional items, but evolved into decorative items as their functional requirement diminished.
Jewellery can also be symbolic of group membership, as in the case of the Christian crucifix or Jewish Star of David, or of status, as in the case of chains of office, or the Western practice of married people wearing a wedding ring.
Wearing of amulets and devotional medals to provide protection or ward off evil is common in some cultures; these may take the form of symbols (such as the ankh), stones, plants, animals, body parts (such as the Khamsa), or glyphs (such as stylized versions of the Throne Verse in Islamic art).
Although artistic display has clearly been a function of jewellery from the very beginning, the other roles described above tended to take primacy.[citation needed] It was only in the late 19th century, with the work of such masters as Peter Carl Fabergé and René Lalique, that art began to take primacy over function and wealth.[citation needed] This trend has continued into modern times, expanded upon by artists such as Robert Lee Morris and Ed Levin.
Impact of Jewellery on society
February 2009
Jewellery has been used to denote status. In ancient Rome, for instance, only certain ranks could wear rings; Later, sumptuary laws dictated who could wear what type of jewellery; again based on rank. Cultural dictates have also played a significant role; for example, the wearing of earrings by Western men was considered "effeminate" in the 19th and early 20th centuries. More recently, the display of body jewellery, such as piercings, has become a mark of acceptance or seen as a badge of courage within some groups, but is completely rejected in others. Likewise, the hip-hop culture has popularized the slang term bling, which refers to ostentatious display of jewellery by men or women.
Conversely, the jewellery industry in the early 20th century launched a campaign to popularize wedding rings for men — which caught on — as well as engagement rings for men - which did not, going so far as to create a false history and claim that the practice had Medieval roots. By the mid 1940s, 85% of weddings in the U.S. featured a double-ring ceremony, up from 15% in the 1920s. Religion has also played a role: Islam, for instance, considers the wearing of gold by men as a social taboo, and many religions have edicts against excessive display.
Jewellery in Body modification
January 2009
Jewellery used in body modification is usually plain; the use of simple silver studs, rings and earrings predominates. Common jewellery pieces such as earrings, are themselves a form of body modification, as they are accommodated by creating a small hole in the ear.
Padaung women in Myanmar place large golden rings around their necks. From as early as 5 years old, girls are introduced to their first neck ring. Over the years, more rings are added. In addition to the twenty-plus pounds of rings on her neck, a woman will also wear just as many rings on her calves too. At their extent, some necks modified like this can reach 10-15 inches long; the practice has obvious health impacts, however, and has in recent years declined from cultural norm to tourist curiosity. Tribes related to the Paduang, as well as other cultures throughout the world, use jewellery to stretch their earlobes, or enlarge ear piercings. In the Americas, labrets have been worn since before first contact by Innu and first nations peoples of the northwest coast. Lip plates are worn by the African Mursi and Sara people, as well as some South American peoples.
In the late 20th century, the influence of modern primitivism led to many of these practices being incorporated into western subcultures. Many of these practices rely on a combination of body modification and decorative objects; thus keeping the distinction between these two types of decoration blurred.
In many cultures, jewellery is used as a temporary body modifier, with in some cases, hooks or even objects as large as bike bars being placed into the recipient's skin. Although this procedure is often carried out by tribal or semi-tribal groups, often acting under a trance during religious ceremonies, this practise has seeped into western culture. Many extreme-jewellery shops now cater to people wanting large hooks or spikes set into their skin. Most often, these hooks are used in conjunction with pulleys to hoist the recipient into the air. This practise is said to give an erotic feeling to the person and some couples have even performed their marriage ceremony whilst being suspended by hooks.